Monday, May 11, 2020

The Principles of Buddhism - 1261 Words

Living under a fast-paced environment has caused many individuals to disconnect from the beauties of life. It is unfortunate that many people let themselves become vanished, and only allow themselves to experience happiness when a certain goal or condition is met. In addition, many of us are constantly thinking about our future dilemmas or past experiences, making it difficult to focus on actually living and enjoying the present moment. These constant thoughts of suffering and worry are all created by the egotistical mind, one that is never conform and filled with greed and selfishness. Self-hood, or always thinking about I and me is the leading cause to our suffering. Our thinking brain, which is the source of our self, is the organ of the body that attributes to our constant pains and feelings of sorrow. The Buddhist religion is right when it states that the ideas of self-hood cause us to suffer; our minds are attached and have difficulty accepting that life is a constant change. When it comes to Buddhism, any form of a God is nonexistent. Buddhism is a religious practice that focuses on achieving salvation by concentrating on the improvement of the self. Additionally, Buddhism bases its sole teachings on accepting suffering with the purpose of reaching enlightenment. The Buddha claims, â€Å"I teach suffering and the transformation of suffering;† meaning that, in order to reach an infinite state of mindfulness and joy, suffering must be present in daily lifestyle events.1Show MoreRelatedThe First Principle Of Buddhism827 Words   |  4 PagesName Instructor Course Date Philosophy Question 1 Buddhism contains a number of ethical principles that are used to determine if something is permissible or not. The first principle of Buddhism involves the mental state while the second one refers to the physical actions. Consequently, an application of the Buddhist principles would demonstrate the practices that Americans are engaging in that are harming themselves. 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